Awaken 6 2 1 Esv

(2) The haste of the seeming penitents for the fulfilment of their hope. They expect the rapid restoration of the national prosperity, prompted by the abundance of the Divine love, and His response to the first touch of penitence (signified in Hosea 5:15).

After two days.--A phrase sometimes used for the second day, i.e., to-morrow.

In the third day--i.e., after a short time. Phoneexpander 1 1. This and the above expression are not identical in the designation of time. Some Christian interpreters (Jerome, Luther, Pusey) consider the passage has sole reference to the resurrection of Christ. But with Calvin, Henderson, Schmoller, &c., we consider this to be contradicted by the form of the expression. To bring in the resurrection of Christ with no authority from the New Testament is far-fetched over-refinement, and breaks the consistency of the passage.

(2, 3) Render, So that we shall live in his presence, and shall know and strive after the knowledge of Jehovah, whose coming forth is sure, like the dawn (another play on 6:15, 'I will return to my place, &c.'), so that he may come as the plentiful (dashing) rain for us, as the latter rain (needed for the ripening corn) which watereth the earth.

Verse 2. -

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2. 6 d who gave himself as a ransom for all, which is e the testimony given f at the proper time. Read more Share Copy Show footnotes.
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4. James 3:6 ESV / 2 helpful votes Helpful Not Helpful. And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.

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After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. The expression of time here employed denotes a comparatively short period, and implies that Israel's revival would be speedily as well as certainly accomplished. Paucity is signified by the binary number in Old Testament language, just as we speak of two, or a couple, in the sense of fewness. In 1 Kings 17:12 we find 'two' used in this way: 'Behold, I am gathering two sticks;' so in Isaiah 7:21, 'A man shall nourish a young cow and two sheep;' in Isaiah 17:6 a small number is spoken of as 'two or three;' while a short period is similarly described in Luke 13:32, 'Behold, I east out devils, and I do cures today and tomorrow, and the third day I shall be perfected.' The important idea of this verse connects itself with the terms corresponding to revival, resurrection, and restoration to the Divine favor and protection. The drooping, declining, dying state of Israel would be revived; their deathlike condition would undergo a resurrection process; their disfavor would give way to Divine complacency; and all this, though not immediately, yet in a comparatively short time. This appears to us the import of the prophecy. Similar figurative language, and with like significancy, is employed by Ezekiel (37.) in his vision of the valley and the resurrection of its dry bones; as also by Isaiah (26.), where the same or a similar thought is presented in briefer, but still more beautiful, language: 'Thy (lead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in the dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.' Calvin understands this verse as containing a source of consolation to Israel. 'When,' he says, 'the Israelites, through their long obstinacy, had become nearly incurable, it was needful to lead them to repentance by slow punishments. They, therefore, said, After two days God will revive us; and thus they confirmed themselves in the hope of salvation, though it did not immediately appear; though they long remained in darkness, and the exile was long which they had to endure, they yet did not cease to hope. 'Well, lot the two days pass, and the Lord will revive us.' To man in sorrow the time appears long; it is short in the sight of him with whom a thousand years are as one day. Kimchi's explanation is also, to a certain extent, satisfactory: 'The prophet says, 'our sickness lasts for two days, yet he will heal us of our sickness, till on the third day he will raise us up, and we shall live long before him,' as if he said, 'though our afflictions continue a long time.' The two days are a figaro, for 'in a short time he will bring us his salvation,' and 'on the third day' is figurative.' He afterwards refers the 'two days' to the captivities of his people - that in Egypt and that in Babylon; while 'the third day' denotes the third or present Roman captivity, 'out of which he will raise us up and we shall live before him? so that we shall never again go into captivity, but shall live continually before him, while we sin no mere.' Rashi refers the words to the three temples - that of Solomon, that of Zerubbabel, and the temple that is to be built by Messiah. Some of the Fathers understand the three periods in the history of humanity - the first, under Adam, as the time of Law and captivity to sin; the second, under Christ, as the time of the gospel and of grace; and the third, with Christ, as the time of the general resurrection. Theodoret and most of the Fathers understood this verse to refer to the resurrection of Christ on the third day after three days' rest in the grave. Calvin, after giving what appeared to him 'the simple and genuine sense' of the passage as applying primarily to the Jews, as we have already seen, adds, 'I do not deny but that God has exhibited a remarkable and memorable instance of what is here said in his only begotten Son. As often, then, as delay begets weariness in us, let us flee to Christ; for, as it has been said, his resurrection is a mirror of our life; for we see in that how God is wont to deal with his own people: the Father did not restore life to Christ as soon as he was taken down from the cross; he was deposited in the sepulcher, and he lay there till the third day. When God, then, intends that we should languish for a time, let us know that we are thus represented in Christ our Head, and hence let us gather materials of confidence. We have, then, in Christ an illustrious proof of this prophecy.' The political resurrection of Israel may dimly shadow forth, by way of type, the resurrection of Messiah and the general resurrection of which he is the Firstfruits.
Parallel Commentaries ..
After two days
מִיֹּמָ֑יִם(mî·yō·mā·yim)
Preposition-m | Noun - md
Strong's Hebrew 3117: A day
He will revive us;
יְחַיֵּ֖נוּ(yə·ḥay·yê·nū)
Verb - Piel - Imperfect - third person masculine singular | first person common plural
Strong's Hebrew 2421: To live, to revive
on the third
הַשְּׁלִישִׁ֔י(haš·šə·lî·šî)
Article | Number - ordinal masculine singular
Strong's Hebrew 7992: Third, feminine a, third, a third, a third-story cell)
day
בַּיּוֹם֙(bay·yō·wm)
Preposition-b, Article | Noun - masculine singular
Strong's Hebrew 3117: A day
He will raise us up,
יְקִמֵ֖נוּ(yə·qi·mê·nū)
Verb - Hifil - Imperfect - third person masculine singular | first person common plural
Strong's Hebrew 6965: To arise, stand up, stand
that we may live
וְנִחְיֶ֥ה(wə·niḥ·yeh)

Awaken 6 2 1 Esv Commentary

Conjunctive waw | Verb - Qal - Conjunctive imperfect - first person common plural
Strong's Hebrew 2421: To live, to revive
in His presence.
לְפָנָֽיו׃

(lə·p̄ā·nāw)

Awaken 6 2 1 Esv Study Bible

Preposition-l | Noun - common plural construct | third person masculine singular
Strong's Hebrew 6440: The face

FaceLivePresenceRaiseRestoreReviveSightThirdFaceLivePresenceRaiseRestoreReviveSightThirdHosea 6:2 NIV
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Awaken 6 2 1 Esv

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OT Prophets: Hosea 6:2 After two days he will revive us (Ho Hs Hos.)